An Important Article on Erroneous Claims Made by Some Calvinists Regarding the Lexical Meaning of Kosmos (World)

Sword Fight: Kosmos in John 3:16

Note: BLB has lodged a similar erroneous entry suggesting the Greek word “pas” (all) can mean “some of all kinds”, also wrongly appealing to Thayer as a source.

Great Quotes: Richard Watson on John 17

It has been urged, indeed, that our Lord himself says, “I pray for them: I pray not for the world, but for them which thou hast given me.” (John xvii 9). But will they here interpret “the world” to be the world of the elect? If so, they cut even them off from the prayers of Christ. But if by “the world” they would have us understand the world of the non-elect, they they will find that all the prayers which our Lord puts up for those whom “the Father hath given him,” had this end, “that they,” the non-elect “world,” “may believe that thou hast sent me:” (verse 21) let them choose either side of the alternative. The meaning of this passage is, however, made obvious by the context. Christ, in the former part of his intercession, as recorded in this chapter, prays exclusively, not for his church in all ages, but for his disciples then present with him; as appears plain from verse 12: “While I was with them in the world, I kept them in they name.” But he was only with his first disciples, and for them he exclusively prays in the first instance; then, in verse 20, he prays for all who, in future, should believe on him through their words; and he does this in order that “the world,” in its largest sense, is not cut off, but expressly included in the benefits of this prayer.

Related: Great Follow-up Comments by David Martinez on the Recent Conversation Between James White and Austin Fischer

David Allen Soundly Refutes John Piper’s View on Limited Atonement and the Genuine Offer of the Gospel

Review of John Piper’s chapter in “From Heaven He Came and Sought Her” Part 1

Review of John Piper’s chapter in “From Heaven He Came and Sought Her” Part 2

Related posts:

Provisional Atonement Part 2: Provision is Consistent with Foreknowledge

Provisional Atonement Part 3: The Integrity and Justice of God in the Gospel Offer

1 Corinthians 15 and the Claims of Calvinism

Nice Short Post on Some of the Problems with Calvinism and Calvinist Use of Language

Led Zeppelin, Calvinism and Words With Multiple Meanings

HT: Dale Wayman

Dr. David Allen Reviews and Critiques “From Heaven He Came And Sought Her”, The Latest Calvinist Defense of Limited (Definite) Atonement

The links to the series no longer work, so here are a few interactions from his blog:

Review of Henri Blocher, Chapter 20, Systematic Theology of Definite Atonement in “From Heaven He Came and Sought Her

Review of Henry Stange’s Chapter on Those Who Never Hear the Gospel in “From Heaven He Came and Sought Her

Review of Sinclair Furguson’s Chapter on Limited Atonement and Assurance in “From Heaven He Came and Sought Her”

Review of John Piper’s Chapter in “From Heaven He Came and Sought Her,” Part 1

Review of John Piper’s Chapter in “From Heaven He Came and Sought Her,” Part 2

Excerpt from conclusion:

While the book [From Heaven He Came And Sought Her] will likely be too much for some laypeople to digest, I would encourage all theological students, pastors, and scholars to take the time to read it and digest it. It is probably the most comprehensive defense of definite atonement available. On the surface, it looks formidable, but it has a soft underbelly and is vulnerable to a number of criticisms.

It only takes one clear statement in Scripture that Christ died for the sins of all people to confirm unlimited atonement no matter how many statements indicate Christ died for a specific group of people. Likewise, it would only take one clear statement in Scripture that Christ died only for the sins of the elect to confirm definite atonement. There is not one single statement in Scripture that overtly states Christ died only for the sins of the elect. There are easily a dozen New Testament Scriptures overtly stating Christ died for all people.

The burden is on the authors of this book to prove that a simple positive statement can entail a universal negation. This is the book’s claim. The hill which the authors must climb is to prove, exegetically from Scripture, that Christ died only for some people’s sins (a limited imputation of sin). If exegetically, DA fails, then no amount of theological flying buttresses will support it.

We are also told that Dr. David Allen is himself presently working on a new book on atonement.  We will be sure to promote it when it comes out.

Related posts and articles:

I. Howard Marshall: The Theology of Atonement

I. Howard Marshall: For All, For All My Savior Died

Robert Picirilli: The Extent of the Atonement

Robert Picirilli: Salvation by Faith, Applied

Albert Barnes on the Extent of the Atonement

The F.A.C.T.S. of Salvation “A”: Atonement For All 

3 Part Series on Provisional Atonement

The F.A.C.T.S. of Salvation vs. The T.U.L.I.P. of Calvinism

While Calvinists like to play with flowers (or MUPPETS?), Arminians prefer to deal with the FACTS.  For an excellent and detailed summary of what Arminians believe and why, be sure to check out The FACTS of Salvation: A summary of Arminian Theology/the Biblical Doctrines of Grace!!

I just wanted to share some brief notes about my article, “The FACTS of Salvation: A Summary of Arminian Theology/the Biblical Doctrines of Grace,” recently published here at the website of the Society of Evangelical Arminians. It comes to about 25 pages and is a summary of Arminian theology with substantial scriptural support using the acronym FACTS. It is meant to be a positive presentation of the Arminian position and so does not typically get into debate over the various Scriptures appealed to, but mostly assumes a particular interpretation of them.

We occasionally get requests for Scripture citations to support our statement of faith. We have never felt it necessary to add Scripture references to our statement of faith since the website is largely dedicated to giving scriptural support for the distinctive elements of Arminian theology. But this FACTS article now provides that in a substantial way in one article. May the Lord use it to bless his church and advance his truth. [link]