No Real Choice in Calvinism

Here is a good post that looks at some of the major difficulties in Calvinist accounting of free will and choice (below),  It also does a good job concisely pointing out how Irresistible Grace is indeed coercive, even on some Calvinist definitions:

The “C” in Calvinism?

Excerpt:

The Coercion Problem

First, the Sproul-Edwards account of choice implies that God’s giving irresistible grace to the elect is coercive. To be sure, Sproul does say that it is a “misconception of irresistible grace” (122) to think it involves people being coerced “kicking and screaming against their wills.” Rather, they desire Christ because God “plants a desire for Christ” (123) in them.

Unfortunately, that’s not Sproul’s definition of ‘coercion’. For him, coercion involves “imposing choices upon people that, if left to themselves, they would not choose” (57). And in fact God does that to the elect. For God imposes an irresistible desire on the elect (for Christ), and as Sproul says “our choices are determined by our desires” (54). Therefore, God imposes choices on the elect by imposing irresistible desires on them. Moreover, these choices are ones they wouldn’t otherwise have made, since apart from irresistible grace no one can choose Christ.

So both the elect and non-elect are coerced in their “decisions.” And if we know anything at all about free choices, it’s this: they’re not coerced. Caused, perhaps; but a free coerced choice is a contradiction in terms.

Related:

Edwards’ Doctrine of Necessity by Strongest Motive Force Cannot be Proved

The Necessitarian Calvinist Argument From Strongest Motive Force is Based on Circular Reasoning

Thomas Ralston on Freedom of the Will Part 9: The Doctrine of Motives

The Reality of Choice and the Testimony of Scripture

The Fallacies of Calvinist Apologetics – Fallacy #5: Choices Apart From Intent?

More From Dr. Brian Abasciano on Acts 14:38

Brian Abasciano, “on the Translation of Acts 14:38″

Excerpt:

Of course, the main translation issue has to do with the translation of tetagmenoi, which the NIV translates (together with esan) as “were appointed”. This is such an important text theologically because it gives the impression that the people referred to believed because God first appointed them to eternal life. Some consider this a slam dunk proof for Calvinism/unconditional election. Indeed, some consider this to be the most powerful text in favor of Calvinism.

Related:

Brian Abasciano, James White’s Faulty Treatment of the Greek and Context of Acts 13:48

Brian Abasciano, A Reply to James White Concerning His Faulty Treatment of the Greek and Context of Acts 13:48

Acts 13:48: Two Non-Calvinist Views

Dr. Brian Abasciano’s Follow-up Response to James White on Acts 13:48

Brian Abasciano, “A Reply to James White Concerning His Faulty Treatment of the Greek and Context of Acts 13:48

Excerpt:

The pluperfect construction places the disposing prior to the belief of the subjects of the verbs in Acts 13:48, which means that it could have happened any time before they believed. But strikingly, White does not contest this point, which shows a concrete error on his part, but sidesteps it by attacking my suggestion that the people in view could have been disposed to eternal life by various means, including the preaching of the gospel the previous week, and he does so on the basis of Calvinist theology as opposed to exegetical points drawn from the context of Acts 13. Ironically, he accuses me of eisegesis at this very point when his reply is a vivid display of it.

Determinism and Regrets

From SEA:

Star-Wars-Regret-300x249

 

Regrets are problematic in determinism as they often presuppose belief in free will (though that is not necessarily true of all regrets).  I touched on this same topic long ago in this post: Struggling With Regrets.  Another related post I hope to expound on in more detail sometime soon is Sacrifice and the Nature of Human Freedom.  A great article that touches on some of these issues and many others with regards to the presuppositions inherent in a coherent reading of Scripture is Glen Shellrude’s  Calvinism and Problematic Readings of New Testament Texts, Or Why I Am Not A Calvinist.

Dr. Brian Abasciano Critiques James White’s Argument That Acts 13:48 Proves Unconditional Election

Brian Abasciano, James White’s Faulty Treatment of the Greek and Context of Acts 13:48

Excerpt:

So really, White’s argument is very weak. Sometimes it seems that some are convinced by arguments like these because an author gives concrete reasons and mentions Greek, but that they do not necessarily think through the arguments well enough. In the midst of White talking about the mysterious sounding Greek pluperfect, he says it would have to apply to such and such a point in the narrative, though without any foundation for doing so, and his following naturally believe it. But the argument is not sound.

Related: Acts 13:48: Two Non-Calvinist Views

Calvinism Still Ugly

Young, Restless, No Longer Reformed a Year Later: Calvinism Still Isn’t Beautiful

Excerpt:

My exodus from Calvinism was set in motion when I came to believe Calvinism was not beautiful—indeed, when I realized that Calvinism (consistent Calvinism at least) was, at best, cold and brutally enigmatic (which is, perhaps, why many cannot be consistent Calvinists). This realization then forced me to further reconsider its veracity.

Good Q&A on 2 Samuel 24:1 and 1 Chronicles 2:11 as it Relates to the Calvinist/Arminian Debate

2 Samuel 24:1 and 1 Chronicles 2:11- A Conversation With an Inquirer

Related: Calvinism and Job: Something to Think About

 

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