37. All—It is remarkable that this word is in the Greek neuter. It expresses not so much a person as a nature, a thing, a character: The whole sort that the Father giveth me. These gross men did not belong to those given, because, entertaining nothing but hopes of mercenary gain from Christ and his miracles, they truly believed not, as in the last verse is said. See note on verse 26. So in verse 45 it is more fully explained; it is only every one that hath learned of the Father that cometh unto me. The Father, finding the willing soul, teaches by his law; attracts, convinces, and convicts by his Spirit; but when the soul has perfectly obeyed all their influences with a living faith, the Father does not himself save, but He draws and hands him over to Christ. Thither coming, and embracing Christ with a full faith, the man is not cast out but accepted and redeemed. But the Father giveth none to Christ who reject his teachings and drawings; none who do not freely consent to be given and go to his Son. Such is the great scheme of salvation.
Shall come unto me—Will come unto me. It is the simple future; the shall expresses no authority or securement of the coming. Every one who freely yields to the teachings and drawings of the Father, is, by the Father, given, and comes to Christ. Such a person coming to Christ will be accepted. For the Father gives none but such as will freely come. The giving by the Father is consequent upon the obedient learning; not the learning upon the giving. See notes on verses 44, 45, and 65.
38. Not to do mine own will—Not to separate myself by personal self-will from the Father, but perfectly to cooperate and carry out his scheme of redeeming mercy.
39. Of all which he hath given me—Namely, all who fully obey the Father’s drawings and come to Christ. I should lose nothing—There will be no erratic self-will in Christ, darting off from the divine plan; no remissness, no oversight, no failure. All who perseveringly believe in him, he will as faithfully and powerfully save as the will of the Father can require. Raise it up—From the dead. At the last day—The day that closes the series of human history and inaugurates the final judgment.
40. Believeth on him—So long as he performs the condition, so long is he heir of the salvation. When he ceases to be a believer he loses all claim to the divine promise, and all interest in eternal life. That he has once believed no longer secures him heaven, any more than the fact that he has once disbelieved secures eternal death.
41. The Jews—Used in an adverse sense, as opposers of Christ. Murmured—The character and destiny he has assigned them (36-40) now elicit their hostility. Down from heaven—The popular view of the coming of the Son of man from heaven, was doubtless modeled on the scene described in Daniel 7.
42. Whose father and mother we know—These Jews therefore were familiar with Nazareth. Their terms are not now, as before, Rabbi and Lord. They have discarded from their memory the miraculous feeding, and so, doubtless, they carefully forget the Davidic descent of his parents, and all reference to his miraculous birth. They scout the idea of his having come down from heaven.
43. Murmur not—There is the stern authority of a future judge in this supreme silencing of the mutter of these unhappy men. He hushes them as reprobates condemned already.
44. No man can come to me—Men are by nature so depraved and lost that they have no power to attain salvation, but for a gracious ability bestowed. (John 1:4, 5.) That ability consists in a great degree of those special drawings purchased for them by the atonement. Except the Father… draw him—That is, attract him; shed drawing influences upon him, and inwardly empower him to a full obedience; but not obliging or securing that obedience. Nor will that drawing avail unless the man freely use his natural and grace-given power to obey.
45. The prophets—That section of the Old Testament popularly styled the prophets. The quotation is probably from Isaiah 54:13: All thy children shall be taught of Jehovah. This teaching is part of the great system of the Father’s drawing to Christ. Hath heard Hath willingly listened. Hath learned—Hath applied his powers to know. Such a man has complied with the Father’s drawings. Cometh unto me—He is assigned by the Father to the Son for salvation. He exercises repentance toward God, and faith in the Lord Jesus Christ. To this class belonged not these Jews.
65. No man can come… except—Men, apart from the guidance and aid of the Father, furnished by the Spirit and the various means of grace, are hemmed into sin. They can neither will nor do acceptably to God. The Father first enables, but not obliges. For grace used, he adds more grace. For drawings obeyed, he adds more drawings. And when they so obey his drawings as to be ready for Christ, he gives and they come. But unless they use his grace and obey his drawings both will be withdrawn. But none ever missed the drawing of God who has not misused it. Given… of my Father—And it was not given in consequence of their not having obediently learned and accepted previous grace, and having sunk themselves into gross hardness. So that because of their primary willfulness the drawing could not reach them, and for want of those drawings it was not given them to come. See notes on verses 26, 37, 38, 39, 44, and 45.
Whedon pp. 324-326, 330, 331, Wesleyan Heritage Collection CD
Posted on November 10, 2009 by kangaroodort