Below are the blurbs and links from SEA,
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view Robert B. Chisholm Jr., “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?” Bibliotheca Sacra 164 (January-March 2007) 3-20.
This article reconciles God’s foreknowledge with some of the most difficult texts in the Old Tesament that can be taken to imply that God does not have exhaustive foreknowledge. Classically, Arminianism holds to God’s exhaustive foreknowledge of the future, a doctrine included in SEA’s statement of faith (see http://evangelicalarminians.org/sof) and to which SEA members must adhere. At the same time, Chisholm shows that these texts at least show that God’s knowledge is (sometimes) contingent on what people do. Though he does not draw the implications out for the Arminian/Calvinist debate, his conclusions support the Arminian view of God’s knowledge (and hence also his foreknowledge) of free human acts as contingent on those acts rather than on divine unconditional decree.
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?” Bibliotheca Sacra 164 (July–September 2007) 259–76.
Does Arminianism Diminish God’s Glory? One charge often heard against Arminianism is that by allowing for human agency to play a significant role in the process of salvation, Arminians decrease the scope of God’s agency and thus diminish the glory that is rightly due him. Warfield, for example, urged that “men owe in each and every case their actual salvation, and not merely their general opportunity to be saved, to [God]. And therefore, to him and to him alone belongs in each instance all the glory, which none can share with him.” (Benjamin B. Warfield, The Plan of Salvation, Grand Rapids, MI: Eerdmans, n.d., p. 23, emphasis added). This argument by Calvinists has strong emotional overtones, and tends to be effective in silencing would-be objectors, given that no truly humble believer wishes to be seen as diminishing the glory of God.